PASSAGE: Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.”
So God created humankind in his image, in the image of God he created them; male and female he created them.
God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. (Genesis 1:26-30)
COMMENT: This is from the first of the two distinct and different versions of creation that open the Book of Genesis—the “Priestly Version,” written around the time of the return from Babylonian exile. It defines the seven “days” of creation, which metaphysically represent the seven stages of the creative process through which the Allness of God is focused and defined in the realm of Divine Ideas. (We use the same process as the Law of Attraction as we continue the creation by bringing Divine Ideas—or our own thoughts and beliefs—into tangible expression.)
In this version, man is the culmination of the process, created on the sixth day and given “dominion” over everything “on all the earth” that had been created to that point. (In the second, Adam/Eve version of creation, mankind is created first.) Uniquely in all of creation, mankind is created “in our image, after our likeness.” (It’s an interesting and open question whether there’s a committee at work here, or whether God is using the royal “we.”) At this point there has been no description of an image or likeness of God, nor will there ever be in the pages of the Bible. So what does this mean?
All we know of God to this point is that God is Spirit, the Power that begins in chaos, moves upon the waters and chooses to create expressions of Itself. That is the image we are given—a power of infinite creative possibility, a rich appreciation for the “good” and a loving concern for the expressions of life as they are created. That, then, is the unique “likeness” to God that we are. We are created as Spirit, creative, discerning and loving. The word “dominion” doesn’t mean authority and control, but rather implies a sense of responsibility. We are created to be the Allness of Good in immediate expression, enfolding creation in the energy of goodness and love that we are. Since, in this paradisical, pre-duality state, there was no aging and no death, the eating of flesh would not be a possibility. The food of all beings, including humans, would derive from the natural flow of life and energy. Things are different once we come into mortal form; thus at Genesis 9:3 we have God saying “Every moving thing that lives shall be food for you; and just as I gave you the green plants, I give you everything.”